Just like many of my fellow baby-boomers in their early 60s, I have found that one of my greatest joys in life now comes from my relationship with my grandchildren. My wife and I dote on them at every opportunity, and we try to spoil them as often as possible.
So Jesus ... said, ‘Were there not ten cleansed? But where are the nine? Luke 17:17. The word has spread that Jesus is in town. Among all the exicted people hoping to see or receive a miracle, 10 lepers await afar off, determined to intercept Him to ask Him to heal them.
Presumption and assumption are somewhat related. They both carry the idea of taking things for granted. Most of us are masters at presuming and assuming things. Perhaps with all the changes taking place in our country — especially the spiritual decline — God is teaching us not to presume or assume anything. As our liberties continue to be stripped from us, and darkness, immorality and corruption abound, perhaps we will appreciate what we still have (and had in the past), will stand up and fight for the right.
Nearly all major religious traditions call on believers to understand and support people who lack the necessities of life. In Luke, “Let the man with two tunics share with him who has none, and let him who has food do likewise.” In Judaism, tzedakah — Hebrew for justice — is one of the three acts that gain Jews forgiveness for their sins. In Islam, sadaqa — Arabic for charity — is an obligation of every Muslim, with a directive that if a person cannot give because he has no money he must work to support himself and then give charity.
I don’t know when “dysfunctional” became an adjective routinely attached to the noun “family,” but in my years of pastoral counseling the common denominator has been a complaint that “my family is so dysfunctional.” It’s led me to wonder what a functional family might be, and does anybody actually live in one? Before we get into that, it’s important to note that there are families, and family-like groups, that are habitually self-destructive, imposing serious physical and emotional damage on one another. They are not the subject of this article.
I believe in zombies. A zombie is physically identical to a normal human being, but lacks consciousness. Zombies look like us, but “all is dark inside.” Doctors of philosophy have been writing papers about zombies and consciousness since 1974. The figure of the zombie, however, appeared as early as the 1929 novel “The Magic Island” by William Seabrook. In 1932, Victor Halperin directed “White Zombie,” a horror film starring Bela Lugosi. But zombies have been with us for thousands of years. They walk among us today.
A small booklet entitled “My Heart, Christ’s Home” proclaims in vivid fashion how the Lord Jesus Christ dwells in the hearts of those who place their faith in Him. The Bible says, “Christ dwells in our hearts through faith.” Because He lives in our hearts, He has access to our motives and intentions. He is aware of the contents stored in our thoughts and desires. He is our Lord and has authority over what is kept in his home and what is to be expelled.
Have you ever made a mistake and wished you could go back and make it right? Maybe you said something you shouldn’t have, or didn’t say something when you should have. That sickening feeling of regret. I remember seeing a girl standing alone the first day of junior high. She wore different clothes, thick glasses and had a painfully thin frame. She was an easy target for kids dealing with their own identity issues by being bullies.
I salute the many good Samaritans in our community.
When I was wondering what the characteristics of a person of faith are, the first attribute which came to mind was a lack of fear. Throughout the Bible, whenever there is a divine-human encounter, the angel’s first words are: “Fear not.” So living life courageously seems essential. Then I remembered that courage derives from the French word for “heart.” So in order to live without fear requires a heart in the right place, so to speak. The words on the tomb of Nikos Kazantzakis came to mind, “Sans peur, sans espoir, je suis libre.” Without fear, without hope, I am free. That’s puzzling. What does he mean “without hope”? Hope seems to be another essential. Maybe misguided or unrealistic hope is not a good thing.